During recent the Reform party media events, two very distinctive figures can often be seen in the forefront: the pale hair of Danny Kruger and the swept-back blond mane of James Orr.
Beyond shaping the political agenda for what might become the UK’s next government, the pair share another trait in common. Both are deeply committed believer who came to religion in later life, and possess strong opinions on social issues such as reproductive rights and the traditional family unit.
The MP Kruger, who defected from the Conservatives, and Orr, a university scholar, are members of the steering committee of a rightwing thinktank known as the Alliance for Responsible Citizenship.
A further participant is the financier Paul Marshall, the hedge fund millionaire who controls GB News and the rightwing Spectator magazine. He is also a practising Christian.
“Religion, specifically Protestant evangelism, has in recent decades been one of the defining elements of US rightwing politics,” its followers providing the core of Donald Trump’s support.
There are some links. Orr is personally connected to the US Vice-President that he has welcomed him at his private residence. Orr is also active in the National Conservatism movement, which has connections to the US religious-populism world.
However, direct parallels quickly break down due to a basic issue of numbers. While polling shows that nearly a fourth of US adults are evangelical Christians, the proportion for the UK is roughly one-tenth of that at most.
There is another crucial element to take into account. While US evangelicals tilt strongly to the right, new polling by the UK’s Evangelical Alliance suggests that the broader situation in Britain is markedly distinct.
Research of nearly 1,500 evangelicals places the Labour Party in the lead with 26% support. Reform and the Liberal Democrats are level on 20%, with the Conservatives on 18%.
Other questions demonstrate backing from evangelicals for more generous welfare payments, but also concerted alarm about plans to legalise assisted dying.
“Sometimes with evangelicals there can be a dissonance between personal views, particularly regarding social issues, and how people vote,” explained a representative. “For example, someone might have a strong opinion on abortion, but they don’t see voting as likely to lead to change.”
Evangelism is present in parliament, including cross-party faith-based meetings. But it is a reality also of the political left, with figures like Kruger balanced out by Tim Farron and the Labour Party Member of Parliament Rachael Maskell.
Maskell is very open about how faith shapes her politics, notably on issues such as poverty.
“Ethical fairness was ‘a big part’ of the party's ethos,” Maskell argued. “It’s part of our foundations, how we think about inequality in society, making sure we have a just system.”
Nonetheless, there exists a distinct and more recent side to religion in UK politics, one influenced by American ideas of faith-based nationalism.
Tommy Robinson has started to portray himself as explicitly Christian, although much of this is done as a contrast to Islam.
Similarly, Nick Tenconi, who leads the UK outpost of the Turning Point group, includes social media messaging about the country needing to “re-embrace Christianity” alongside anti-Islam content.
In a dramatic display of this, a linked nationalist Christian group named King’s Army marched in formation through Soho, a location seemingly chosen as it is the heart of London’s LGBT community.
All this remains, however, relatively marginal in UK politics. While critics sometimes portray certain figures as financial backers of American-style religious politics, friends insist they are simply observant believers who are strongly opposed to any politicisation of faith.
Kruger is not shy of sometimes unconventional rhetoric, for example in an address to condemn what he said was a younger generation indoctrinated by a blend of ideologies.
“Here in Britain you do have a few Christian nationalists, but when it comes to politics it more often be a sort of Christian nostalgia, linked to our historic identity,” noted an analyst.
A parliamentarian of faith with conservative views observed that while the issue of assisted dying had united MPs with faith, any links beyond that felt restricted.
“I certainly don’t get the sense of much of an evangelical lobby,” they commented. “For me, my faith is more a basis for what I already believe. And here, religion is not really a vote winner.”
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